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It pursues an interdisciplinary interpretation of text and material culture and examines how the documentation of an oral past relates to its material embodiment.\u003c\/p\u003e\u003cp\u003eWhile the material evidence is from the Iron Age, most Old Norse texts were written down in the thirteenth century or even later. With a time lag of 300 to 900 years from the archaeological evidence, the textual material has until recently been ruled out as a usable source for any study of the pagan past. However, Hedeager argues that this is true regarding any study of a society’s short-term history, but it should not be the crucial requirement for defining the sources relevant for studying long-term structures of the longue durée, or their potential contributions to a theoretical understanding of cultural changes and transformation. In Iron Age Scandinavia we are dealing with persistent and slow-changing structures of worldviews and ideologies over a wavelength of nearly a millennium. 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As a history of these communities unfolds, a general archaeological Atlantic identity breaks down into a range of regional identities which compare interestingly with each other and with traditional models of Celtic identity. 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