The Aevum Journal

The Viking World: Trade, Exploration and Settlement

The Oseberg ship displayed in Oslo

The Viking world was never confined to Scandinavia.

Between the late eighth and eleventh centuries, people from what are now Denmark, Norway and Sweden travelled across an extraordinary geographical range. They crossed the North Atlantic, moved through the Baltic, followed the great rivers of eastern Europe, reached the Byzantine Empire and the Islamic world, and established settlements from the British Isles to Greenland and North America.

Some travelled to raid. Others went to trade, settle, serve as mercenaries, collect tribute, seek land or build political power. Often those activities overlapped.

What connected them all was movement, and ships made that movement possible, and few surviving vessels show Viking-Age shipbuilding as vividly as the Oseberg ship. Built in the early ninth century and later used in a high-status burial, it was not a trading vessel in the ordinary sense, but it shows the remarkable shipbuilding and seafaring skills that helped make the wider Viking world possible.

From Scandinavia outward

The Viking Age did not begin with a single voyage or event.

Scandinavia already had long traditions of farming, fishing, craft production and regional trade. Coastal communities were used to travelling by water, and marketplaces had existed before the Viking Age. What changed was the scale and reach of those connections.

By the eighth and ninth centuries, important trading centres were developing across Scandinavia. Birka in Sweden, Kaupang in Norway and Hedeby in southern Jutland became places where merchants, craftspeople, travellers and local elites met. Goods arriving from distant regions moved into surrounding communities, while products from Scandinavia entered trade routes stretching much farther away.

For most people, however, life remained rooted in farms and small communities.

That's an important part of the story. The Viking world was not populated entirely by sailors moving endlessly from one expedition to another. Most people farmed, raised animals, made tools, wove cloth and managed households. The communities travellers left behind provided much of the food, labour and resources that made longer journeys possible.

Reconstructed Scandinavian settlements help make that world easier to imagine: timber buildings clustered near water, surrounded by grazing land and fields, with boats providing access to neighbouring communities and routes much farther away. The sea was not a barrier. It was the road.

Reconstructed Viking-Age settlement beside the water
Reconstructed Viking-Age houses at Hedeby, one of the most important trading centres of the Viking world.

Trade made the Viking world larger

As travel expanded, Scandinavian merchants became part of trade networks stretching far beyond northern Europe.

The goods moving through those networks were remarkably varied. Furs, hides, amber, iron, antler, whetstones and walrus ivory could move outward from northern regions. Cloth, glassware, beads, jewellery, wine, ceramics, silk, silver and other luxury goods travelled in the opposite direction. Workshops in Scandinavian trading towns produced everything from combs and leather goods to jewellery, tools and ship fittings.

Viking-Age jewellery, beads and metalwork
The Färgelanda treasure hoard from western Sweden, including beads, brooches and pendants from the Viking Age.

People were also traded. Enslavement was an important and brutal part of the Viking-Age economy. Captives taken in warfare and raiding could be transported and sold across long-distance routes, while enslaved people also worked within Scandinavian households and farms.

Trade did not depend on coins in quite the way a modern economy does. Silver was particularly important. It could be weighed rather than simply counted, and coins or jewellery could be cut into pieces to make up the required amount in a transaction. Hoards discovered across Scandinavia and the wider Viking world contain coins, ingots, jewellery and chopped silver from many different regions.

The objects themselves reveal how far those connections reached. Islamic silver coins travelled north through eastern European trade routes. Glass beads and luxury goods reached Scandinavian communities from far beyond the Baltic. Objects that seem decorative at first glance can therefore tell a much bigger story: a bead, coin or ornament might have travelled thousands of kilometres before reaching the place where archaeologists eventually found it.

East to rivers, cities and empires

Some of the most important Viking-Age routes ran east. Scandinavian travellers crossed the Baltic and entered the river systems of eastern Europe. From there, routes led south toward the Black Sea and Constantinople, while others connected with trade routes reaching toward the Caspian Sea and the Islamic world.

Birka and Gotland were closely tied to these eastern connections, while settlements such as Staraya Ladoga became important stops along the way. Large numbers of Arabic silver dirhams eventually made their way back to Scandinavia through these routes.

Many Scandinavians who travelled east became part of the growing Rus’ world, where different cultures mixed over time.

They traded, fought, collected tribute and sometimes entered foreign service. Scandinavian warriors famously served Byzantine emperors in what became known as the Varangian Guard, but trade was just as important.

The eastern routes brought Scandinavians into contact with some of the richest cities and trading systems of the medieval world.

That contact changed what people could buy, own and bring home. Silver became more common. Foreign coins appeared in hoards. Imported beads, textiles and decorative objects entered Scandinavian communities. Exploration did not merely extend the map; it changed what people owned, valued and brought home.

Journeys remembered in stone

Not every journey survives in an archaeological site or shipwreck. Sometimes it survives in a few carved lines.

Thousands of runestones were raised in Scandinavia during the Viking Age, particularly in Sweden. Many remembered relatives, inheritance or status, while others referred to journeys, expeditions or deaths abroad.

The original Gripsholm Runestone Sö 179 at Gripsholm Castle in Sweden
The Gripsholm Runestone (Sö 179) in Sweden, commemorating men who travelled east with Ingvar and died in Serkland.

They are among the most personal sources we have for the period. A stone might tell us that someone died in the east, travelled overseas in search of wealth or took part in an expedition from which they never returned. The inscriptions are usually brief, but they turn vast trading routes back into individual lives.

Travel was not abstract. It meant leaving homes, families and communities behind, sometimes for years and sometimes forever. Runestones also remind us that the Viking world was never one uniform culture. People travelled for different reasons, followed different local customs and increasingly came into contact with new languages, religions and political systems.

Movement created connections, but it also created change.

West across the North Atlantic

While eastern routes linked Scandinavia to the Baltic, Byzantium and the Islamic world, other travellers pushed west.

The North Atlantic offered a different kind of expansion. Norse settlement reached the Faroe Islands and Iceland, and from Iceland voyagers continued to Greenland. These were not simply voyages of exploration. They led to farms, permanent communities and new societies.

Settlement required more than daring navigation. People brought animals, tools, household goods and farming knowledge. They built homes, established local assemblies, traded with neighbouring regions and adapted to landscapes that could be both productive and unforgiving.

The same ships that allowed a crew to raid a coast could also carry families, livestock and supplies.

By around AD 1000, Norse voyagers from Greenland had travelled still farther west.

At L’Anse aux Meadows, on the northern tip of Newfoundland, archaeologists uncovered the remains of a Norse settlement dating to around the beginning of the eleventh century. Timber-framed turf buildings, a forge and evidence of ironworking show that the site was more than a brief landing place. It was a working base where people lived, repaired equipment and prepared for further travel.

L'Anse aux Meadows archaeological site in Newfoundland
L’Anse aux Meadows in Newfoundland, the site of the earliest securely identified European settlement in North America.

Evidence from the site, including materials that came from farther south, suggests Norse voyagers may have travelled beyond Newfoundland.

L’Anse aux Meadows is the earliest securely identified European settlement in North America.

It was also short-lived. The Norse did not establish a permanent colony there. The reasons are uncertain. The distances involved were enormous, maintaining contact with Greenland would have been difficult, and encounters with Indigenous peoples formed part of the wider story of Norse travel in the region. The evidence does not allow us to point to one clear reason for the settlement being abandoned.

Its importance lies not in the creation of a lasting European colony, but in what it shows about the reach of Viking-Age travel.

From Scandinavia to Newfoundland, the distance was enormous, yet it was connected by a chain of communities, voyages and knowledge built up over generations.

Settlement changed the people who settled

Not every Viking-Age settlement remained culturally Scandinavian for long.

In Ireland, Scandinavian newcomers founded or helped develop towns including Dublin. In England, Norse and Danish settlement reshaped large parts of the country. In Normandy, Scandinavian settlers gradually became part of a new French-speaking society. In the east, Scandinavian groups became part of the growing Rus’ world.

Migration rarely meant simply recreating Scandinavia somewhere else. Settlers married into local communities, adopted languages, religions and customs, and built new identities.

Christianity gradually spread through Scandinavia itself. Kings became more powerful, political borders became clearer, and the loose world of raiders, merchants and local war leaders increasingly gave way to medieval kingdoms.

That's why the end of the Viking Age is difficult to pin to a single date. The people did not disappear; they became part of the medieval societies that followed.

A world built through movement

The Viking Age is often remembered through dramatic images of longships arriving on unfamiliar shores. That image is not wrong; it is simply incomplete.

Ships made raiding possible, but they also carried silver, beads, cloth, livestock, tools, families and news. They linked isolated farms to trading towns, Scandinavian markets to eastern silver routes, and communities in Greenland to a settlement on the edge of North America.

The Viking world was therefore not a fixed place. It was a web of routes, settlements and relationships.

Its shape was constantly changing, stretched across seas and rivers by people who traded, migrated, fought, settled and adapted as they moved.

In moving across that wider world, Viking-Age communities helped reshape it — and were reshaped by it in return.

Image credits

Oseberg ship, Viking Ship Museum, Oslo — Photograph by Petter Ulleland / Wikimedia Commons. Licensed under CC BY-SA 4.0.

Reconstructed Viking settlement at Hedeby (Haithabu), Busdorf — Photograph by Matti Blume / Wikimedia Commons. Licensed under CC BY-SA 2.0 or later. Cropped for presentation.

Färgelanda Viking-Age treasure hoard, western Sweden — Photograph by JC Merriman / Wikimedia Commons. Swedish History Museum / “Vikings Beyond the Legend” exhibition, Australian National Maritime Museum. Licensed under CC BY 2.0.

Gripsholm Runestone (Sö 179), Gripsholm Castle, Sweden — Photograph by Arkland / Wikimedia Commons. Licensed under CC BY-SA 4.0.

L’Anse aux Meadows National Historic Site, Newfoundland — Photograph by Larry Syverson / Wikimedia Commons. Licensed under CC BY-SA 2.0.